Noble Role
\r\n Al-Baqara (The Cow) - Chapter 2: Verse 251 (partial)
"Had it not been for the fact that God repels one group of people by another the earth would have been utterly corrupted. God is limitless in His bounty to all the worlds."
This powerful statement takes us beyond the limited narrative and its personalities and events to reveal the fundamental Divine wisdom underlying the constant contention, power struggles and battles among the multitudes of mankind in the tumult of life. It depicts the incessant strife and the spirit of competition and rivalry that drive human beings to their various ends and objectives in this world, according to the overall Divine scheme under God's wise hand which leads them all towards progress and higher standards of life.
\r\nWere it not for this spirit of struggle and competition, life would be dull and stale. The conflict of interests and the variety of objectives that people seek in this world are the means by which human talent and energy are released and brought into play to reinvigorate and revitalise the human experience for the good of mankind. This dynamic movement produces the true human force of goodness, brings truth to the fore, enhances man's sense of right and wrong, and firmly establishes justice on earth. It enables true and sincere believers to identify their noble role in life. It provides them with the will and strength to persevere and fulfil that role in total obedience to God's order and tireless pursuit of His pleasure and blessings.
\r\nGod then intervenes on the side of the believers so that the truth they are upholding will prevail. Human conflict becomes a positive and constructive struggle for the good of mankind and a better life in this world. The fact that the smaller group of believers have placed their trust in God, and are devoted to fulfilling His ultimate will in protecting life and establishing the truth and defending it, enables them to eventually triumph and prevail.
\r\nCompiled From:
\r\n \"In the Shade of the Quran\" - Syed Qutb, Vol. 1, pp. 306, 307