Respect, Employers and Employees, Dreams and Wishes
Issue 507 » December 12, 2008 - Dhul-Hijja 14, 1429
Living The Quran
Al-Anam (The Cattle)
Chapter 6: Verse 108
Respect
"And insult not those whom they (disbelievers) worship besides God, lest they insult God wrongfully without knowledge. Thus We have made fair-seeming to each people its own doings; then to their Lord is their return and He shall then inform them of all that they used to do."
God expects us to stay away from mocking the religious beliefs of others, no matter how much we disagree with them. Christmas is an annual Christian religious holiday commemorating the birth of Prophet Jesus, peace be upon him. For many Muslims who even do not celebrate the birthday of the Prophet Muhammad, peace be upon him, it becomes an issue of what stand they should take.
There have been a number of legitimate criticisms of the holiday from Muslims and non-Muslims based on theological and cultural considerations. However, this cannot be used to disregard the holiday as merely an exercise in ancient pagan practices, for instance, or excessive consumerism. Muslims have to remember that for practicing Christians, Christmas really is about Jesus.
We also have to remember that even if for many nominal Christians, the celebration is not really about participating in religious traditions, Christmas is a time for families to get together. In a number of cases it is the only time of year families get together, either because family members are scattered in different parts of the country or the world, because of communication and relationship problems, or because in America today, the family unit is becoming weaker and weaker.
Christmas is a great time to relate to our neighbours. We should not forget though, that "relating" does not mean "preaching". Dawa cannot be made in a rude manner. This may not be an occasion to emphasis the differences as much as the commonality of our beliefs, unless someone is really asking you about them.
A starting point for a discussion about Christmas could be the Islamic belief in all Books revealed by Allah and all Prophets sent by Him. In this discussion, special emphasis could be made on Prophet Jesus. Non-Muslims are often surprised to discover that Muslims also believe in this noble Prophet and his great mother Mary (peace be upon her).
Remember that respect does not mean compromise. You have freedom of religion given by God to believe in what you believe in. But in a world where conflict is increasing, a Muslim should be a bridge- builder and a peacemaker. It was due to the Muslim practice of Islamic ideals of respect and tolerance that the key of the holiest Christian Shrine in Jerusalem, the church of the Holy Sepulchre, remains entrusted with a Muslim family, as it has been for over 1400 years.
Compiled From:
"Treating Christmas With Respect" - Abdul Malik Mujahid
Understanding The Prophet's Life
Obligations of Employers and Employees
As an employer, you have an obligation to care for your staff; provide the most suitable working environment; and ensure that they are fully compensated punctually, for all their services rendered: 'Give the labourer his wages before his sweat dries'. (Ibn Majah.) The Prophet also said that one of the persons he shall be against on the Day of judgment is the man who does not pay the right wages to his employees after their labours.
As an employee, you must perform your job with diligence and proficiency. `Verily, Allah loves that when anyone of you does a job he should perfect it' (al-Bayhaqi). Know that the best food is that which comes from your own efforts: `No one eats better food than what he earns by the labour of his own hands'. (Bukhari.)
Compiled From:
"In The Early Hours" - Khurram Murad
Blindspot!
Dreams and Wishes
Islam is the religion of rational and critical minds. This is why one of its fundamental goals is to make man aware of the paramount significance of gradation, fortitude, and maturity. Haste is an inherent characteristic of man in general and of the young in particular. Indeed, haste is an outstanding characteristic of our own age. It has made our youth eager to sow the seeds today and to harvest the next day. But Allah's will in His own creation does not allow that: a tree goes through stages of growth, short or long, before it bears fruit. The very creation of a human being illustrates this very clearly. A child is born, breastfed and weaned, then he/she gradually grows from childhood to maturity. Similarly, life gradually moves from one stage to another until Allah's sunan (patterns) are realized.
Islam began as a simple religion, then gradually the obligatory duties were introduced, the prohibitions prescribed, and legislative matters detailed. Gradually, the structure took full shape, and Allah's favours and blessings were diffused everywhere. Such development and stages are plain enough, but they are rarely, at all, observed or acknowledged.
The enthusiastic young people are outraged by the corruption that surrounds them as they witness, and live, the rapidly worsening condition of the Islamic Ummah. The common concern initiates group meetings they undertake to put things right, to salvage what is worth keeping. But in their haste and enthusiasm, they lose clarity of vision, they begin to daydream and build castles in the air, believing that they can blot out all forms of corruption and falsehood in addition to establishing the ideal Islamic state overnight.
They underestimate or disregard the incalculable obstacles and pitfalls that exceed their means and potential. Their dilemma is like that of the man who asked Ibn Sirin to interpret a dream for him: he dreamed that he was swimming on dry land, flying without wings. Ibn Sirin told him that he too was a man of too many dreams and wishes. Ali ibn Abu Talib (may Allah be pleased with him) warned his son: " . .and beware of relying on wishes, for they are the goods of fools."
Compiled From:
"Islamic Awakening Between Rejection and Extremism" - Yusuf Al-Qaradawi