loading

Divine Intervention, Be a Mirror, God and Hollywood

Issue 368 » March 3, 2006 - Safar 3, 1427

General

Living the Quran

Al-Anam (The Cattle)
Chapter 6: Verses 102-103

Divine Intervention
"That is Allah, your Lord! There is no god but He, the creator of all things; then worship ye Him; and He hath power to dispose of all affairs. No vision can grasp Him. But His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.”

Allah has no limitations on His power. He may intervene or not intervene into the affairs of mankind as He chooses. As such, the possibility must always be acknowledged that Allah may choose to set aside the natural laws of His creation. Further, He may chose to alter the choices, abilities, skills, and behaviour of any given person at any given moment in time. In the final analysis, everything is contingent upon the will of Allah. The insignificance of mankind in relationship to the glory, exaltation, and power of Allah is such as to make it a complete folly for mankind to assume it has complete knowledge of the will of Allah.

Source:
"Understanding Islam" - Jerald F. Dirks, p. 276

Understanding the Prophet's Life

Be a Mirror!

It is the duty of a Muslim to keep an eye on the deeds and conduct of fellow Muslims and to try to help them to stay on the straight path. The Prophet (peace and blessings be upon him) enumerated the conditions to be met in the task of advising others: "Each one of you is like a mirror to the other. You should rectify the wrong you note in him." (Tirmidhi) In another hadith the Prophet said: "Every Muslim serves as another Muslim's mirror. He safeguards his rights in his absence as well." (Abu Dawud) The following norms emerge in light of the above ahadith:

1. One should not look for the lapses and weaknesses of others. For a mirror does not seek defects. Only on coming face to face does a mirror reflect you.

2. One should not be criticised in one's absence. Once again the similitude of the mirror should be kept in mind; it does not reflect someone in absentia.

3. One should not exceed limits in criticising someone else. For a mirror does not magnify or diminish any feature.

4. Criticism should be forthright and free of any ulterior motive. For, once again, a mirror does not entertain any revenge or grudge.

5. One's criticism should be made with sincerity, genuine concern, pain and love. This removes any bitterness caused by criticism. Sincerity in this context signifies one's concern for the ultimate accountability in the Hereafter. One should help a fellow Muslim in order to avoid any punishment for him on the Day of Judgement. Nor should one entertain any superiority complex. Rather, one should take oneself as weaker than and inferior to the person criticised by him. Humility and not arrogance makes mutual care and advice effective.

Source:
"Inter-Personal Relations" - Khurram Murad, p. 35

Blindspot!

God and Hollywood

The Islamic concept of God has often been called the most uncompromising monotheism, next to Judaism, in the world. Islam has a very definite concept of God and how to understand Him, and it has no time for concepts that bring God down to the level of human imagination. With the establishment of Islam as a third major influence in the religious life of North America, Muslims must face a new set of challenges and opportunities. Chief among these is battling the distortions about God and His nature that appear in the mind of the general public and in popular culture.

In addition to promoting disbelief in God, a trend that Islam abhors, today's movies have transformed God into a fun-loving old man, such as in the Oh, God movies (starring George Burns) or have typecast Him as a stern, yet fickle being as portrayed by Dustin Hoffman in Joan of Arc, or even as a kind of glutton for punishment as in Mel Gibson's The Passion of the Christ. Given that Christians worship Jesus as God, the portrayal of a confused blue-eyed flower child in white robes running around Galilee doesn't help the image of God either (think of the musical Jesus Christ Superstar). In Hollywood, God seems to be whatever the director wants Him to be. Hey, and you don't have to pay Him!

Muslims shun all movies and cartoons about prophets. Disney's kid-oriented portrayals of such figures as Moses and Joseph and the never-ending stream of made-for-TV movies about David and Jesus are considered in poor taste by Muslims, who see any attempt to represent the physical features of a prophet as wrong.

By showing the face of a prophet, these movies and cartoons give people a false idea about what the prophet looked like and thus they begin to judge the prophet by the actor's looks and performance. People become less interested in the prophet's teachings and more so in his charisma. When was the last time you saw an unattractive man playing the part of a prophet? How many such movies made you desire to transform your life? These kinds of cinematic portrayals offer a good story, not a God-inspired way of living, which is, incidentally, what the prophets really stood for.

Source:
"The Complete Idiot's Guide to Understanding Islam" - Yahya Emerick, pp. 40-41