| Living \r\n the Quran |
Al-Muzammil \r\n (The Mantled One)
WHATEVER you give or spend in the way of Allah will be returned to you \r\n in manifold increase. Be generous, therefore, for whatever you spend on \r\n yourself is only for your temporary sustenance while whatever you spend \r\n in the way of Allah is an investment in your future for which you will \r\n be provided everlasting sustenance. Seek to invest in others, for your \r\n own benefit, with whatever Allah has endowed you. \r\nSadaqa or charity, of course, is not compulsory. What is obligatory, \r\n however, is Zakat, a fixed percentage of your halal \r\n or lawful savings which is meant to purify your wealth by recognising \r\n that the needy has a right over a portion of it. Indeed, the very meaning \r\n of the term Zakat signifies purification. \r\nLove for worldly possessions is primarily \r\n a disease of the heart while the purpose of sadaqa is to act \r\n as its antidote or cure. Sadaqa serves as a form \r\n of dhikr to remind us that all forms of wealth come from Allah \r\n and what we possess is simply a short term loan for which we will be held \r\n accountable when our contract expires. This loan is meant to cater for \r\n our personal needs and family needs and those of the wider society. \r\nSource: |
| \r\n Understanding the Prophet's Life |
| \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n Why forgive others this Ramadan? \r\nThe Prophet Muhammad said: Musa, the son of Imran once asked, \r\n \"Oh my Lord! Who is the most \r\n honourable of Your servants? And He replied, the person who forgives \r\n even when he is in a position of power\" (Baihaqi). \r\n Peace and blessings be upon the Prophet. \r\nYou know you're right. \r\nYou know what I'm referring to - those times when you get into \r\n an argument(s) with a family member, friend, boss, employee, coworker, \r\n classmate, teacher or whoever. You know your facts are right or \r\n that you've been wronged with an insulting remark, sarcastic comment \r\n or rudeness. \r\nAnd so, you choose to hold a grudge. After all, you've got a \r\n right to. Nobody should be treated this way. Why should you forgive? \r\n You're not the one who started this. You're not the one who doesn't \r\n have the facts straight. \r\nTrue. You may be right. You may be in that position of power \r\n mentioned in the Hadith above. But forgiving \r\n others, apart from positively affecting our health (less stress) \r\n and our minds (one less negative thing to focus on), is a necessary \r\n step to closeness to God. \r\nHow can we move up the ladder of spiritual development when we \r\n hold bitterness and anger towards another person? While we may \r\n have been in the right, is it worth sacrificing our energy on \r\n a grudge instead of on growth? \r\nIs there not something strange about asking for God's forgiveness \r\n of our sins while withholding our forgiveness from someone who \r\n has hurt us? \r\nOne of the distinguishing features of Ramadan is forgiveness. \r\n The Prophet explained in one Hadith that Ramadan is a month whose \r\n beginning is Mercy, whose middle is Forgiveness and whose end \r\n is freedom from the Hellfire. This makes it a great time to ask \r\n God for His Forgiveness. It's also a wonderful time to open our \r\n hearts and cleanse them of grudges and bitterness by forgiving \r\n others. \r\nLet us use these remaining days of forgiveness this Ramadan to \r\n open our hearts to those who have wronged us and forgive them \r\n as we beg Allah to forgive us. \r\n \r\n Source: |
| Blindspot! |
\r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n Three Ways to Seek Laylat ul-Qadr \r\nLaylat ul-Qadr is the most blessed night. A person who misses \r\n it has indeed missed a great amount of good. If a believing \r\n person is zealous to obey his Lord and increase the good deeds \r\n in his record, he should strive to encounter this night and \r\n to pass it in worship and obedience. If this is facilitated \r\n for him, all of his previous sins will be forgiven. \r\n1. Performing Night Prayer (Qiyam) \r\nIt is recommended to make a long night prayer during the nights \r\n on which Laylat ul-Qadr could fall. This is indicated in many \r\n hadiths, such as the following: \r\nAbu Hurayrah (may Allah be pleased with him) narrated that \r\n the Messenger (peace be upon him) said: \"Whoever \r\n stands (in qiyam) in Laylat ul-Qadr [and it is facilitated for \r\n him] out of faith and expectation (of Allah's reward), will \r\n have all of his previous sins forgiven.\" \r\n [Al-Bukhari, Muslim, Ahmad] \r\n2. Making Supplications \r\nIt is also recommended to make extensive supplication on this \r\n night. Aishah (may Allah be pleased with her) reported that \r\n she asked Allah's Messenger (peace be upon him), \"O Messenger \r\n of Allah! If I knew which night is Laylat ul-Qadr, what should \r\n I say during it?\" And he instructed her to say: 'Allahumma \r\n innaka afuwwun tuhibbul afwa fafu annee - O Allah! You \r\n are forgiving, and you love to forgive. So forgive me.'\" \r\n [Recorded by Ahmad, Ibn Majah, and at-Tirmithi. Verified to \r\n be authentic by Al-Albani] \r\n3. Abandoning Worldly Pleasures \r\n for the Sake of Worship \r\nIt is further recommended to spend more time in worship during \r\n the nights on which Laylat ul-Qadr is likely to be. This calls \r\n for abandoning many worldly pleasures in order to secure the \r\n time and thoughts solely for worshipping Allah. Aishah (may \r\n Allah be pleased with her) reported: \"When \r\n the (last) ten started, the Prophet (peace be upon him) would \r\n tighten his izaar (i.e. he stayed away from his wives \r\n in order to have more time for worship), spend the whole night \r\n awake (in prayer), and wake up his family.\" \r\n [Al-Bukhari and Muslim] \r\nSource: |
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