Al \r\n Takwir (The Folding Up)
Commentary: \r\nQuestioning the Female Infant \r\n Who was buried alive \r\nThe style of this verse reflects an intensity of rage \r\n and fury inconceivable in common life. The parents who buried their daughter \r\n alive, would be so contemptible in the sight of Allah that they would \r\n not be asked: “Why did you kill the innocent infant?” But \r\n disregarding them the innocent girls will be asked: “For what crime \r\n were you slain?” This would be a means of frightening her murderer. \r\nSolution of Islam \r\nThe Holy Prophet (peace be upon him) not only abolished \r\n this evil practice of pre-Islamic era but also elevated the status of \r\n women as never seen in any society since the beginning of human civilization. \r\n This status is still not enjoyed by any child / girl / woman outside the \r\n Islam. This was achieved through such moral exhortations of the Prophet \r\n as: \r\n
Modern Day Infanticide \r\nPeople still practice infanticide through abortion and \r\n birth control for similar reasons as the Arabs before Islam did, mainly, \r\n fear of poverty and social pressure. \r\n Muslims are forbidden to practice such acts of monstrosity. There are \r\n several sayings of the Prophet that recommend Muslims to procure numerous \r\n children and warns them against birth prevention as a matter of policy \r\n and enduring practice. \r\n[contributed by Br. Hassan \r\n Newaz and Rizwan Kadri, Toronto, Canada] | ||
The \r\n Prohibition of Riba \r\n"Wheat \r\n is exchanged for wheat in equal quantity and handed hand to hand; the \r\n surplus being riba... Money is to be exchanged with money, in \r\n equal quantity, hand to hand; the surplus being riba. Gold is \r\n to be exchanged with gold, in equal quantity and hand to hand; the surplus \r\n being riba." The Arabic term "riba" is derived from \r\n the verb "raba" which means "to \r\n increase, "to grow." The idea entailed in the \r\n notion of riba is that of an increase \r\n without a service or work given in exchange. It is an \r\n increase of capital by and on the capital itself. \r\nThis hadith points out that there is also a form of riba \r\n in situations of unequal exchange. This is the "the \r\n usury of exchange" or "on sales". From \r\n this hadith comes the idea of equality and simultaneity in exchange so \r\n that the terms of exchange between the two parties are very clear. \r\nThe prohibition of riba, which is the moral axis \r\n around which economic thought in Islam is elaborated, calls believers \r\n to express a categorical rejection of an \r\n order which has respect only for profit and which suppresses justice and \r\n humanity. In the same élan, this prohibition imposes \r\n upon them the need to think and elaborate a model, which ought to come \r\n near to respect for this injunction. \r\n[Compiled from "Islam, \r\n the West and the Challenges of Modernity" by Tariq Ramadan, pp. 150-155] | ||
A.H.(After \r\n Hijrah) \r\nHijrah means emigration. The Islamic calendar starts from \r\n the year Prophet Muhammad (S.A.W.) emigrated from the city of Makkah to \r\n Madinah, in 622 C.E. \r\nAhl al-Bait \r\nAhl al-Bait literally means 'the people of the house', \r\n a polite form of addressing the members of the family, including husband \r\n and wife. The words occur in the Holy Quran when angels came to give glad \r\n tidings to Prophet Abraham (S.A.W.) of a son at an old age. See Surah \r\n Houd (11:73). The term is also used to refer to the family of the Prophet \r\n Muhammad, peace be upon him, including his wives. \r\n[Taken from SoundVision.com's \r\n "Glossary \r\n of Islamic Terms"] |