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--- Issue: "115" Section: ID: "4" SName: "General" url: "general" SOrder: "1" Content: "
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QURAN
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Translation:

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\"O \r\n you who Believe, seek strength in Patience (Sabr) \r\n and Prayer (Salah). God is with those who are \r\n patient.\"
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[Al-Quran, Sura \r\n Al-Baqara 2:153]
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Tafseer:
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Background
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Having established \r\n a permanent and universal Qiblah for Islam, and \r\n having outlined the general features of the 'balanced' \r\n Muslim community, the Quran gives Muslims specific instructions \r\n to endure adversity with fortitude and to observe Prayer.
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Two most essential \r\n requisites for the Muslim Ummah to be able to \r\n withstand the hardships and trials are:
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1) Patience: Patience \r\n is required on the personal level for observing one's \r\n religious duties, for resisting temptation, misfortune, \r\n poverty, oppression, and injustice, and for carrying out \r\n one's responsibilities towards the establishment of the \r\n Islamic way of life in society.
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\r\n 2) Prayer: To avoid the state of despair, \r\n God links patience with Prayer, as an inexhaustible source \r\n of strength and energy. The two combine to infuse the \r\n heart with boundless confidence and fortitude, total tranquility \r\n and inner peace.
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A Powerful Link And Assurance
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\r\n The value and role of Prayer \r\n lies in its being the direct link between God and human \r\n being. It is the means by which a human being, an insignificant \r\n mortal, draws strength, reassurance, and help from God's \r\n infinite power and everlasting mercy. God \r\n is always there to provide the believers with help and \r\n comfort, to lend them His support and replenish their \r\n fading enthusiasm and morale. 
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\r\n [Compiled from \"In the Shade of the Quran\" \r\n by Syed Qutb Shaheed, Vol. 1, p. 149-152]
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HADITH- \r\n To Soften our Hearts [Ar-Riqaaq]
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\"Whoever can Guarentee two things...\"

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\"Whoever can \r\n guarentee (the protection of) what is between a person's \r\n jaw-bones (i.e. mouth and tongue) and what is between \r\n his two legs (i.e. private parts), I guarentee him Paradise.\" \r\n - Prophet (peace be upon him)

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[Narrated by \r\n Sahl Ibn Sad (May Allah be pleased \r\n with him) and collected by Al-Bukhari, \r\n vol. 8, #481]
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\r\n [Explanation:
In this thought-provoking Hadith \r\n the Prophet (peace be upon him) is encouraging us to \r\n control our tongue and our sexual desires. Being youth, \r\n it is even more difficult to protect our tongue against \r\n backbiting, lies, eating or drinking forbidden things, \r\n and swearing. And it is even harder to control our lower \r\n desires, especially in a society like ours that survives \r\n on the exploitation of such desires. In such times, \r\n we should all remember the promise of the Prophet: The \r\n more we work with patience on controlling \r\n our words and lower desires, the closer we get to Paradise, \r\n which should be our ultimate goal.]

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DAWA - Time to Come Out \r\n of our Boxes!  
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The \r\n beloved companions of the Prophet (peace be upon \r\n him), like Abu Dhar al-Ghifari, Musab bin Umayr, \r\n Muadh ibn Jabal, Jafar bin Abi Talib, and many others, \r\n may Allah be pleased with them all, were ever ready \r\n to let the world know about Islam. It was as if \r\n a fire was constantly burning in their hearts. The \r\n spirit of Dawa, or calling others towards the Truth, \r\n only comes from within. It comes when Muslims develop \r\n the feeling of dissatisfaction, restlessness, and \r\n sympathy towards the hopeless and discontented people \r\n around them. Islam is about giving people hope and \r\n noble principles to live by. Dawa to Islam is about \r\n change and revival in the hearts and intellect of \r\n the society. There exists a great deal of evil and \r\n chaos in the Muslim and non-Muslim communities, \r\n such as young drug addicts, youth in prisons and \r\n hospitals, teenage pregnancies, rise in suicidal \r\n rates, disintegration of the family system, and \r\n more. Nothing, however, seems to move our hearts, \r\n souls, and intellect to action!... \r\n [To be continued in the \r\n next issue]

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[Taken from the article \r\n \"DAWA: Time to Come Out of Our Boxes and \r\n Loops\" @ www.youngmuslims.ca]

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Modesty \r\n [Haya] in Islam and Manners of Dressing
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*Purpose \r\n of Modesty and 'Restrictions' in Islam*

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The \r\n Marital system of Islam is the only choice that is open \r\n to a rational society. It is only natural for such a \r\n society to protect marriage and family relationships \r\n from harmful influences. It is an insane society \r\n which insists on the strength of the marital bond, but \r\n goes on to encourage factors which endanger this powerful \r\n bond. You cannot be consistent if you say that it is \r\n better for people to confine their sexual relations \r\n to marriage, but at the same time advocate or tolerate \r\n such things as the publication of obscene literature \r\n and the exhibition of pictures of naked bodies, the \r\n wearing of immodest clothes, the production of films \r\n which make public what should be private, the indiscriminate \r\n mingling of men and women, beauty contests,, and other \r\n aspects of the sex industry, now one of the biggest \r\n in the world. If it becomes normal for people \r\n to tolerate or indulge in such activities, it would \r\n be difficult to safeguard the love, warmth and trust \r\n on which happy marriage relationships and the entire \r\n communities are based. Your attitude to such \r\n activities should be shaped by the Islamic principles \r\n governing what is Haram (forbidden in Islam)- that is, \r\n whatever leads to the forbidden, is also forbidden.

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If \r\n you always keep in mind the great value that Islam puts \r\n on married life, you will appreciate the wisdom of restrictions \r\n on the free association of men and women, the type of \r\n clothes they wear and on certain forms of their artistic \r\n expressions. You will also appreciate particular \r\n rules such as that which requires a man not to enjoy \r\n the sight of a woman, who is not his wife, but to cast \r\n down his eyes if he happens to glance at her by chance. \r\n A woman is asked to behave in the same way towards a \r\n man who is not her husband. This is not because there \r\n is something dirty or ugly in people but because the \r\n look is often the first step to grosser offenses. The \r\n Quran asks the Prophet (peace be upon him) to, \"Say \r\n to the Believers, that they cast down their eyes and \r\n guard their private parts. That is purer for them.\" \r\n

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In all such \r\n matters, you need to preserve and develop the essential \r\n natural quality of Haya, which implies modesty \r\n and chastity, and a sense of shyness, shame and propriety. \r\n Haya is a characteristic of both men \r\n and women.

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Next \r\n issue will cover: DRESS: SYMBOL OF THE CIVILIZING POWER \r\n OF ISLAM

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[Taken from \"ISLAM: \r\n The Natural Way\", by Abdul Wahid Hamid, p. \r\n 87]

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[Note: This new, and a \r\n much needed, series is being featured in response to \r\n a request made by a YMFN Subscriber, Sr. Uzma \r\n Shaheen. Jazakallahu Khayran for this \r\n beneficial suggestion]

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Quiz Yourself!
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Last \r\n week's Answer: \r\n An increasing number of North Americans are \r\n adopting Islam as their way of life. How many of these \r\n new converts are women?  c) \r\n more than 65%

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This \r\n week's Question: Who or what is called \r\n the \"Spirit of Truth\" in the Quran ?

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 a) \r\n Jesus (AS)            b) \r\n Angel Jibraeel

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c) Muhammad \r\n (SWT)        d) \r\n The Quran itself

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[The correct answer will \r\n be provided in the next issue]

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[Taken from Online \r\n Quiz @ www.youngmuslims.ca]

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